Mapping the megamachine
The presence of war, in Chile in the 70s, all Latin America in a blockade led by the U.S.
Broken body,  blockade machine.

http://www.sfu.ca/sonic-studio/handbook/Sound/ Glissando_Siren.aiff


In the middle of dust storms, pulverisations suspended in the air. The dust of war, aircrafts and helicopters making the red dust into a storm. We cannot see anymore.

We are in war.


And we have come to the necessity of images from this exploded ground. We want to conquer territories through active maps, articulations and non productive machines. We need to go further from our concepts of the machine, we need to rediscover or even free machines from their militaristic history. Is that possible? How far do we need to go in order to free ourselves from control machines?


We need to look at how Mumford utilized the traditional definition of "machine" – as "a combination of resistant parts, each specialized in function, operating under human control, to utilize energy and perform work". To define "the megamachine": (1) It is an archetypal machine composed of political and economic, military, bureaucratic and royal machines. (2) In its ancient form it was "an invisible structure composed of living, but rigid human parts, each assigned to [her/his] special office, role, and task, to make possible the immense work-output and grand designs of this great collective organization." (3)
The megamachine of advanced capitalism (4) has been mapped for example by Bureau d' etudes (5) in an attempt to deconstruct the complex machines to reconstruct them unconventionally.

Linguistic machines and metamachines

Machines in the sense described by Guattari (6), semiotic machines, autopoietic machines (Maturana and Varela)(7), self-generated machines. Coupled machines, machines that function by correspondences. (Correspondence of desiring machine, body without organs, for example) .Machines of rhythmic displacement. Machines of shifting.


Each organization inhabits its operational closure (Maturana and Varela), its linguistic nest. Language as a coordination of coordinations (8). For Varela, cognition is "embodied", it is contained in a situation. Cognition occurs within the frame of perception. Cognition is embodied in the production of reality.


Lets look now at the idea of graphic registration (9) , through photography and phonographic techniques we obtain pictures from the world. But is not the actual world that is being recorded but its movements and contours (p.58) Through recording, reality is written onto a medium. Ettienne Jules Marey introduced in 1894 two different methods to take pictures: chronophotographie sur plaque mobile and chronophotographie sur plaque fixe, this last method used still (not moving) photographic plates onto which the information , a series of photographs, is stored simultaneously. The sum of the stored result is a structured metaimage that needs to be read as a whole.

 

E.J.Marey  Plaque
Fixe with a number of superimposed photographic pictures of a walking
man in CahierM p.105

 

The plaque mobile works with the observer being still and the plaque in movement. Is the precedent of moving images and following this idea Marey created le plaque tournante.
Its interesting to take into acount this two techniques. First because the metaimage could be interpreted as a map, as the picture should be analitically read and is not a copy of the observed.

Secondly the plaque tournante can be seen as a development to encompass the kinetic property of the recorded. Both methods rise the fact of a device that works as a sensitive translator.


A Metamachine, an active map, a changing map, a live map, a system of interfaces.


Mapping Abstract space


Mapping the contours by recording sound. Listening to the practices contained in places.
The recordings of elpueblodechina sound project have been made following a method that intends to capture the sound of different ambiances. Using transparency and vibration to know about the body of currents, the rhythm, the structural sound of society meeting the subject.


Abstract space has been defined by Lefebvre as the space of bourgeoisie and capitalism. Is the place of exchange, of goods, merchandise, words, etc. At once fragmented and homogeneous; capitalism compartmentalizes and routinizes all activity, saturating any remaining voids with its wavelike flows (10). Abstract space is pulverized by private property relations, but as a productive force it is global. Such contradictions cause differences to assert themselves even as abstract space tends to solve all difference. And it is precisely the instability of abstract space that produces the potential to resist its domination, to produce an "other" space, by what Lefevbre calls the "appropriation."(11)

Placing appropriation over domination.
A metamachine vibrates on the clusters of actions (actions of language, of work, of play, of consumption). A metamachine over the megamachines. If we consider the metamachine as a subjective system, the recording of the environment is then the recording of an interface.


Arjun Appadurai (12) talks about the different layers that compose the city. The city lived and the city dreamed, or the city planned and the city desired. The way in which this different zones coinhabit and generate problems or solutions.
He points out the creative property of localization, the way subjectivity appropriates the space (13), how this is an active process that is not given, that might even not be present at all depending on the strength of the collision between realities.


Machines acting on each other, social machines over subjective machines.
How the city clashes in its periphery or inside by the disjunctions between different scales, the individual exposed to global forces, for instance. The megamachine making periphery to explode.


La Mariée mise à nu par ses célibataires, meme...
Duchamp, a coupled machine: subjectivity and society as a mesh able to vibrate, creating processes. The social mesh is a passive element, threading itself through semiotic planes (coupled machines), language and conceptual affinities, creating semantic fields and matrixes.


Subjectivity and society as a machinic entity. Dynamic, always changing, always propagating at the speed of reflection. Vibrating interface, oscillating social change. Neither of them is completely separated from each other.


How can we develop sensitive tools to map the inner formations, the overlapping reactions? How to observe the infrathin processes (14) of this membrane (infrathin correspondance)? How to build something that maps the exchange, the becoming, but that does not trap either one of them, that makes the processes sensitive but yet not visible?
The subjective membrane vibrates and its current is felt in the ocean of intensities. Society as a recording surface. Memory recorded on a skin, like a tense membrane of a drum, subjectivity and society, one vibrates over the other. Is it possible to look at the redundancies, concentrations, loops, everything recorded in this collective conscience?


Autopoietic Machine


Allende 1973, last speech, social processes cannot be stopped. Listening to his last words I realize the nature of the processes he was refering to... society with a life of its own, processes as a different layer that cannot be controlled by governments or multinationals. Social processes are self-produced.


The project Cybersyn, which stands for Cybernetic Synergy, was carried over the years 1971-1973.
Allende's socialist government tried to reverse the situation of chronic poverty and uneven distribution of wealth in a very short time. They had nationalized the industry, divided the land of rich families and converted it into cooperatives of workers, they reformed every aspect of society and in the meantime a high change of civil society generated a cultural climate never seen in Chile and never achieved ever after.


Stafford Beer, a renowned cybernetic consultant from England, was called to develop a system to help to control the rising level of inflation.
Through terminals of telex machines 10,000 daily indicators about production were gathered from the workers' committees and sent to a central computer in the government house. The information was processed and used in an attempt to make fast decisions. Participatory democracy was related to real time. Bureaucracy was supposed to be replaced by cybernetics. Behind the plan (Cybersyn and CyberStride) was the vision of a homeostatic machine (15), society as an organism and self-regulated social processes.(16)


Cybersyn as a metamachine, a machine of systemics, a cybernetic machine composed of different loops and translations. More than  mechanical augmentation Cybersyn was applying innovative systemics: Second order cybernetics, autopoietic machines.

a transduction of one loop into another:
-economic system-administrative system- informative system- working force system-subjective system

A metamachine is a coupled machine, a complex machine, a system of interfaces.


Oscillations


The most primitive musical percept is that of pulse, recognized perhaps first in our own rhythmic pulse, heart beat. This sets the stage for a pulse to music as being a fundamental parameter that can be varied. Nowadays we specify a pulse by giving a metronome value for an underlying note value that is tied to musical notation. For a given pulse one has simply a sequence of unaccented and undifferentiated beats separated by equal units of time. One can overlay the pulse with structural forms that give a pattern of various levels of accent.(17)


Max
patch mixer7 with snapshot and metro objects. Metronome that outputs a
bang:(metro object max msp) Argument: int (optional); Left inlet: int,
bang or stop; Right inlet: int; Outlet: bang Metro takes one optional
argument which is the metronome time in milliseconds. The left inlet
takes int which starts it with a non-zero value and stops it with the
value zero. The right inlet takes int to change the metronome speed. The
outlet sends bang. (max msp help)


Foucault (seducing Werner Schroeter): "You get lost in your life, in your writing, in the film you're making, precisely because you want to explore the nature of something's identity. And then you lose it, because you get into classifications. The thing is to create something that happens between the ideas so that it's impossible to give it a name, and it's up to each instant to lend it a coloration, a form and an intensity which never say what it is. That's the art of living."
(18)


Rhythmic analysis of repetition


The metamachine functions as a membrane that vibrates over the megamachine. It is possible to know the metamachine by tuning into the frequency and magnitude of its oscillations. Tuning into its rhythmic presence.(19)


Cyclic Array Mapping
J. Becker has used a cyclic array to map a traditional Javanese gamelan piece, as the cyclic array more accurately represents the concepts of time described by the gamelan musicians themselves than do the linear models and notations used by western musicologist. Becker shows how repeating musical forms generate temporal symmetries and balance in accordance with Hindu and Buddhist beliefs.


Cyclic arrays, such as clock faces, have advantages over linear arrays for conceptualizing repetitive rhythmic structures.When used to refer to sound as a time-based phenomenon, the word 'repetition' implies that a sound can but be repeated when it has passed in a temporal sense (20).


Steve Reich phase shifting
He explored the different ways in which a rhythmic figure can move out of phase with itself. A typical Reich piece will commence with two or more musicians playing a rhythmic pattern in unison. Gradually, they move out of phase with each other – initially by, say, a quarter note – and secondary rhythms are generated by the way in which the off-parallel rhythms intermesh. The process is continued until the players are again in unison – a cyclical rather than a developmental form. Alternatively, a piece may involve a process of expansion which is theoretically limitless, as is the case with Reich's Four Organs where a single chord is gradually stretched out to a duration of several minutes (21).


Prior to composing four organs Reich had built an electronic musical device with the aid of an engineer friend. This device, the Phase Shifting Pulse Gate, could gradually alter the phase positions between a number of continously pulsing tones. If all tones were in phase a repeating chord would be heard. If the tones were slightly out of phase, a repeating rippling broken chord would be heard, and if moved further out of phase, a repeating melodic pattern would result.


Expectancy patterns
P. Desain (1992) has described a connectionist model for rhythmic perception. This model derives relations of events expectancies mathematically from a rhythmic information stream. This relations are projected into the future and past to evaluate the level of agreement of new data with past events and so decide on the rhythmic significance of variations in the information stream in real time.In Desain's model past relationships are projected into the future as expectations.(21.5)

 

Sound and production of space


What exactly is the mode of existance of social relationships? Are they substancial? natural? or formally abstract? The study of space offers an answer according to which the social relations of production have a social existence to the extent that they have a spatial existence; they project themselves into a space, becoming inscribed there, and in the process of producing that space itself.
If we map the environment by recording it with sound devices, let's say a store, a crowded megastore on a weekend of sales. We obtain a series of repetitions, sound of repeated practices, and also cycles and patterns.

Lefebrve, questioning if is possible to read the space: Rather than signs, what one encounters here are directions, multifarious and overlapping instructions (22) If not textually is it possible to read the space through a series of rhythmic sound patterns?.
Venturi (1966) sees space as a field of force full of tensions and distortions (23)
The repetition of practices inside the space generates an architecture that shares the space with the building.


The spatial and productive quality of sound is mentioned in contemporary sound theory:

It is described how monadic sound even though tonal relations are usually represented by means of linear shapes -melodic ones in a horizontal direction and harmonic ones in a vertical direction -, certain situation may call for combinations  of these two directions. We are then talking about graphic 2d circles or spatial 3d configurations you can rotate as though they were musical "monads," project and cross in much the same way as rebuses, magic squares, tropical systems, palindromes and tone bells.(24)


http://w1.570.telia.com/%7Eu57011259/pics/bells3.mp3


In the paper, "A spatial Theory of Rhythmic resolution," (25) Neil McLachlan proposed that rythmic structures may operate to de-segregate auditory streams – that is, to create ordered structures between musical parts that contradict the segregation of these parts according to physical location. The effect of this despatialization is to place musical experiences outside of the range of normal physical experiences of sound.


Auditory streams, a psychoacustic concept that explain people's natural ability to differentiate sound sources occuring in the worlds about them. The complex mixtures of spectral envelopes that are commonly sensed by the ear are grouped into auditory streams relating to individual sources through the analysis of similarities, continuities and discontinuities in spectral, temporal and binaural sensory data. These spacialzed auditory streams generate an auditory scene or field, described by D. Ihde (1976) as a specific form of opening into the physical world with its own center and horizon, independent but related to other sensory fields.(26)


As the auditory space between discrete sounding objects in the physical world appears less defined, so may the space between discrete sounding objects and the listening self. Under this conditions, music, musicians and the acoustic sense of self may appear to cohabit the same abstract space, a space that is not entirely interior or exterior to the listening individual. Such dissolution of the individual self could be expected to produce powerful emotional responses as sometime occur when playing or listening to music (op cit p.67)


The rotating cubic hexaeders as used by Iannis xenakis in Nomos Alpha (1965) , a kind of octophonic structuring of space in Karlheinz Stockhausen's Dienstag (1991) and the so called Ton-Raum manipulations by Walter O'Connell in 1962.


And finnally Boulez's principle of horizontal arpeggios' in his work "Répons." His understanding of arpeggio refers to the fan-like 'plucking' of space by means of point-shaped, auto-reproductive sound germs that generate themselves.


Conclusion


I have exposed in this paper a whole array of ideas related to a particular vision of the machine. The attempt has been to observe it taking inspiration from examples of technology that escape war or consumption models. I focused on one application of second-order cybernetics, Cybersyn experiment in Chile in the 1970's.


Second-order cybernetics is centered in autopoietic machines.


My central question is related to the mapping of social processes considering them as selfregulated. The map im thinking of would be a metaimage and a complex machine where subjectivity and society meet. I have described this system: the megamachine coupled with the metamachine. There is a vibration of one on top of the other. This vibration and rhythmic presence has consequences in the psychogeography of cities in the sense described by Appadurai when talking about colliding landscapes.


I have set a parallel between coupled machines, sound linked to practice, rhythm and production of space. I have found that contemporary sound theory offers an important language and description of subtle processes that could be used to talk about this coupling of abstract machines (metamachine and megamachine for instance).


In the first place this set of ideas starts giving the basis for a series of mappings to be made in public spaces, specially in places of consumption, control and deterioration.
The map then is thought as a system of interfaces.

The map is a machine of language, a metamachine, a machine of systemics and finally an autopoietic machine. A map thought as a plane (a sheed populated by intensities) of infinite posibilities.

Thanks to the experimentation on composition techniques in contemporary music i have posed the subject of production of space through sound. This is what is realised by Xenakis, Boulez, Stockhausen and Walter O'Connell.

The use of repetition as a way of discovering the patterns contained in daily life sounds as the phase shifting technique developed by Steve Reich has lead me to the idea of mapping the space in the process of being produced by practices. The map is populated by rythmic oscillations of repeated practices.

Then the use of Cyclic arrays as designed by J. Becker would be a way to visualise this rythmic patterns and to map the geometries that rise. If we think of this topography and we introduce the ideas proposed by Desain's connectionist model about expectancy patterns (a correspondance of geometries affecting perception) we have also some ideas about how to predict actions and behaviors, that could be of consumption for example when applied to the abstract space of capitalism.


A step further would be to program a series of interventions in which theory about patterns and repetition should be put in practice in order to alter the rhythm of a defined plane: a control space, a consumption space, a dead space.
This is thought as the design of machinic dispositives that articulate or dissagregate the plane of posibilities (in the sense of the disagregation of auditory streams explained by Mac Lahan) .


This ideas have made me draw a horizon of experimentation that i have chosen to drive toward the linguistic realm (from architecture of space to the architecture of language and meaning). I have named it as the semantic playgrounds and i am thinking of the repetition of linguistic arrangements at different scales, about planes of possibilities and about the design of machinic dispositives as linguistic dispositives acting inside semantic matrixes.


The aim of this rythmanalytical mapping is to define the zones where to generate perturbations, experimenting in semiotic realms, this is what will be described as splitting interventions and the questions behind are about homeostatic laws, wether they exist in conversations and what are the contours of conversational flows.


The inclusion of a score of performance has been made as an action to draw lines of possibilities. Its a conceptual map in the sense Tudor and Ogielska use their visual maps. The score can be read as a map for conceptual research and a map to operate the performance.


Maps, models, contours, obtaining a mold of social structures, of moving relations, of social change. A Sheet populated by concentrations, flows, recursions. We are working developing non productive machines, desire machines.
[score]