Mapping
the megamachine
The presence of war, in Chile in the
70s, all Latin America in a blockade led by the U.S.
Broken body,
blockade machine.
In the middle of dust storms,
pulverisations suspended in the air. The dust of war, aircrafts and
helicopters making the red dust into a storm. We cannot see
anymore.
We are in war.
And we have come to the
necessity of images from this exploded ground. We want to conquer
territories through active maps, articulations and non productive
machines. We need to go further from our concepts of the machine, we
need to rediscover or even free machines from their militaristic
history. Is that possible? How far do we need to go in order to free
ourselves from control machines?
We need to look at how Mumford
utilized the traditional definition of "machine" – as
"a combination of resistant parts, each specialized in function,
operating under human control, to utilize energy and perform work".
To define "the megamachine": (1) It is an archetypal
machine composed of political and economic, military, bureaucratic and
royal machines. (2) In its
ancient form it was "an invisible structure composed of living, but
rigid human parts, each assigned to [her/his] special office, role, and
task, to make possible the immense work-output and grand designs of this
great collective organization." (3)
The megamachine of advanced
capitalism (4) has been mapped for
example by Bureau d' etudes (5) in an attempt to deconstruct the complex machines to
reconstruct them unconventionally.
Linguistic machines
and metamachines
Machines in the sense described by
Guattari (6), semiotic machines, autopoietic
machines (Maturana and Varela)(7), self-generated machines. Coupled machines,
machines that function by correspondences. (Correspondence of desiring
machine, body without organs, for example) .Machines of rhythmic
displacement. Machines of shifting.
Each organization inhabits its
operational closure (Maturana and Varela), its linguistic nest. Language
as a coordination of coordinations (8). For Varela,
cognition is "embodied", it is contained in a situation.
Cognition occurs within the frame of perception. Cognition is embodied
in the production of reality.
Lets look now at the idea of graphic
registration (9) ,
through photography and phonographic techniques we obtain pictures from
the world. But is not the actual world that is being recorded but its
movements and contours (p.58) Through recording, reality is written onto
a medium. Ettienne Jules Marey introduced in 1894 two different methods
to take pictures: chronophotographie sur plaque mobile and
chronophotographie sur plaque fixe, this last method used still (not
moving) photographic plates onto which the information , a series of
photographs, is stored simultaneously. The sum of the stored result is a
structured metaimage that needs to be read as a whole.
The plaque mobile works with the observer being
still and the plaque in movement. Is the precedent of moving images and
following this idea Marey created le plaque tournante.
Its
interesting to take into acount this two techniques. First because the
metaimage could be interpreted as a map, as the picture should be
analitically read and is not a copy of the observed.
Secondly the plaque tournante can be seen as a development to encompass the kinetic property of the recorded. Both methods rise the fact of a device that works as a sensitive translator.
A Metamachine, an active map, a
changing map, a live map, a system of interfaces.
Mapping
Abstract space
Mapping the contours by recording sound.
Listening to the practices contained in places.
The recordings of
elpueblodechina sound project have been made following a method
that intends to capture the sound of different ambiances. Using
transparency and vibration to know about the body of currents, the
rhythm, the structural sound of society meeting the subject.
Abstract
space has been defined by Lefebvre as the space of bourgeoisie and
capitalism. Is the place of exchange, of goods, merchandise, words, etc.
At once fragmented and homogeneous; capitalism compartmentalizes and
routinizes all activity, saturating any remaining voids with its
wavelike flows (10). Abstract space is
pulverized by private property relations, but as a productive force it
is global. Such contradictions cause differences to assert themselves
even as abstract space tends to solve all difference. And it is
precisely the instability of abstract space that produces the potential
to resist its domination, to produce an "other" space, by what
Lefevbre calls the "appropriation."(11)
Placing appropriation over domination.
A
metamachine vibrates on the clusters of actions (actions of language, of
work, of play, of consumption). A metamachine over the megamachines. If
we consider the metamachine as a subjective system, the recording of the
environment is then the recording of an interface.
Arjun Appadurai (12) talks about the different
layers that compose the city. The city lived and the city dreamed, or
the city planned and the city desired. The way in which this different
zones coinhabit and generate problems or solutions.
He points out
the creative property of localization, the way subjectivity appropriates
the space (13), how this is an active
process that is not given, that might even not be present at all
depending on the strength of the collision between realities.
Machines
acting on each other, social machines over subjective machines.
How
the city clashes in its periphery or inside by the disjunctions between
different scales, the individual exposed to global forces, for instance.
The megamachine making periphery to explode.
La Mariée
mise à nu par ses célibataires, meme... Duchamp, a
coupled machine: subjectivity and society as a mesh able to vibrate,
creating processes. The social mesh is a passive element, threading
itself through semiotic planes (coupled machines), language and
conceptual affinities, creating semantic fields and matrixes.
Subjectivity
and society as a machinic entity. Dynamic, always changing, always
propagating at the speed of reflection. Vibrating interface, oscillating
social change. Neither of them is completely separated from each
other.
How can we develop sensitive tools to map the inner
formations, the overlapping reactions? How to observe the infrathin
processes (14) of this membrane (infrathin correspondance)? How to
build something that maps the exchange, the becoming, but that does not
trap either one of them, that makes the processes sensitive but yet not
visible?
The subjective membrane vibrates and its current is felt in
the ocean of intensities. Society as a recording surface. Memory
recorded on a skin, like a tense membrane of a drum, subjectivity and
society, one vibrates over the other. Is it possible to look at the
redundancies, concentrations, loops, everything recorded in this
collective conscience?
Autopoietic
Machine
Allende 1973, last speech, social processes cannot be
stopped. Listening to his last words I realize the nature of the
processes he was refering to... society with a life of its own,
processes as a different layer that cannot be controlled by governments
or multinationals. Social processes are self-produced.
The project
Cybersyn, which stands for Cybernetic Synergy, was carried over the
years 1971-1973.
Allende's socialist government tried to reverse the
situation of chronic poverty and uneven distribution of wealth in a very
short time. They had nationalized the industry, divided the land of rich
families and converted it into cooperatives of workers, they reformed
every aspect of society and in the meantime a high change of civil
society generated a cultural climate never seen in Chile and never
achieved ever after.
Stafford Beer, a renowned cybernetic
consultant from England, was called to develop a system to help to
control the rising level of inflation.
Through terminals of telex
machines 10,000 daily indicators about production were gathered from the
workers' committees and sent to a central computer in the government
house. The information was processed and used in an attempt to make fast
decisions. Participatory democracy was related to real time. Bureaucracy
was supposed to be replaced by cybernetics. Behind the plan (Cybersyn
and CyberStride) was the vision of a homeostatic machine (15), society as an organism and self-regulated
social processes.(16)
Cybersyn as a metamachine, a
machine of systemics, a cybernetic machine composed of different loops
and translations. More than mechanical augmentation Cybersyn was
applying innovative systemics: Second order cybernetics, autopoietic
machines.
a transduction of one loop into another:
-economic
system-administrative system- informative system- working force
system-subjective system
A metamachine is a coupled machine, a complex machine, a system of interfaces.
Oscillations
The most primitive musical percept is that
of pulse, recognized perhaps first in our own rhythmic pulse, heart
beat. This sets the stage for a pulse to music as being a fundamental
parameter that can be varied. Nowadays we specify a pulse by giving a
metronome value for an underlying note value that is tied to musical
notation. For a given pulse one has simply a sequence of unaccented and
undifferentiated beats separated by equal units of time. One can overlay
the pulse with structural forms that give a pattern of various levels of
accent.(17)
Sound and production of
space Lefebrve, questioning if is possible to read the space:
Rather than signs, what one encounters here are directions, multifarious
and overlapping instructions (22) If not
textually is it possible to read the space through a series of rhythmic
sound patterns?. The map is a machine of language, a
metamachine, a machine of systemics and finally an autopoietic machine.
A map thought as a plane (a sheed populated by intensities) of infinite
posibilities. Thanks to the experimentation on composition techniques in
contemporary music i have posed the subject of production of space
through sound. This is what is realised by Xenakis, Boulez, Stockhausen
and Walter O'Connell. The use of repetition as a way of discovering the
patterns contained in daily life sounds as the phase shifting technique
developed by Steve Reich has lead me to the idea of mapping the space in
the process of being produced by practices. The map is populated by
rythmic oscillations of repeated practices. Then the use of Cyclic
arrays as designed by J. Becker would be a way to visualise this rythmic
patterns and to map the geometries that rise. If we think of this
topography and we introduce the ideas proposed by Desain's connectionist
model about expectancy patterns (a correspondance of geometries
affecting perception) we have also some ideas about how to predict
actions and behaviors, that could be of consumption for example when
applied to the abstract space of capitalism.
Foucault (seducing Werner Schroeter): "You get lost in your life,
in your writing, in the film you're making, precisely because you want
to explore the nature of something's identity. And then you lose it,
because you get into classifications. The thing is to create something
that happens between the ideas so that it's impossible to give it a
name, and it's up to each instant to lend it a coloration, a form and an
intensity which never say what it is. That's the art of living."
(18)
Rhythmic analysis of
repetition
The metamachine functions as a membrane that vibrates
over the megamachine. It is possible to know the metamachine by tuning
into the frequency and magnitude of its oscillations. Tuning into its
rhythmic presence.(19)
Cyclic Array Mapping
J. Becker
has used a cyclic array to map a traditional Javanese gamelan piece, as
the cyclic array more accurately represents the concepts of time
described by the gamelan musicians themselves than do the linear models
and notations used by western musicologist. Becker shows how repeating
musical forms generate temporal symmetries and balance in accordance
with Hindu and Buddhist beliefs.
Cyclic arrays, such as clock
faces, have advantages over linear arrays for conceptualizing repetitive
rhythmic structures.When used to refer to sound as a time-based
phenomenon, the word 'repetition' implies that a sound can but be
repeated when it has passed in a temporal sense (20).
Steve Reich phase shifting
He explored the
different ways in which a rhythmic figure can move out of phase with
itself. A typical Reich piece will commence with two or more musicians
playing a rhythmic pattern in unison. Gradually, they move out of phase
with each other – initially by, say, a quarter note – and
secondary rhythms are generated by the way in which the off-parallel
rhythms intermesh. The process is continued until the players are again
in unison – a cyclical rather than a developmental form.
Alternatively, a piece may involve a process of expansion which is
theoretically limitless, as is the case with Reich's Four Organs where a
single chord is gradually stretched out to a duration of several minutes
(21).
Prior to composing four organs Reich had built an
electronic musical device with the aid of an engineer friend. This
device, the Phase Shifting Pulse Gate, could gradually alter the phase
positions between a number of continously pulsing tones. If all tones
were in phase a repeating chord would be heard. If the tones were
slightly out of phase, a repeating rippling broken chord would be heard,
and if moved further out of phase, a repeating melodic pattern would
result.
Expectancy patterns
P. Desain (1992) has
described a connectionist model for rhythmic perception. This model
derives relations of events expectancies mathematically from a rhythmic
information stream. This relations are projected into the future and
past to evaluate the level of agreement of new data with past events and
so decide on the rhythmic significance of variations in the information
stream in real time.In Desain's model past relationships are projected
into the future as expectations.(21.5)
What exactly is the mode of existance of social
relationships? Are they substancial? natural? or formally abstract? The
study of space offers an answer according to which the social relations
of production have a social existence to the extent that they have a
spatial existence; they project themselves into a space, becoming
inscribed there, and in the process of producing that space itself.
If we map the environment by recording it with sound devices, let's say
a store, a crowded megastore on a weekend of sales. We obtain a series
of repetitions, sound of repeated practices, and also cycles and
patterns.
Venturi (1966) sees space as a field of force full
of tensions and distortions (23)
The repetition of
practices inside the space generates an architecture that shares the
space with the building.
The spatial and productive quality of
sound is mentioned in contemporary sound theory:
It is
described how monadic sound even though tonal relations are usually
represented by means of linear shapes -melodic ones in a horizontal
direction and harmonic ones in a vertical direction -, certain situation
may call for combinations of these two directions. We are then
talking about graphic 2d circles or spatial 3d configurations you can
rotate as though they were musical "monads," project and cross
in much the same way as rebuses, magic squares, tropical systems,
palindromes and tone bells.(24)
http://w1.570.telia.com/%7Eu57011259/pics/bells3.mp3
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In the paper, "A spatial Theory of Rhythmic
resolution," (25) Neil McLachlan proposed that
rythmic structures may operate to de-segregate auditory streams –
that is, to create ordered structures between musical parts that
contradict the segregation of these parts according to physical
location. The effect of this despatialization is to place musical
experiences outside of the range of normal physical experiences of
sound.
Auditory streams, a psychoacustic concept that explain
people's natural ability to differentiate sound sources occuring in the
worlds about them. The complex mixtures of spectral envelopes that are
commonly sensed by the ear are grouped into auditory streams relating to
individual sources through the analysis of similarities, continuities
and discontinuities in spectral, temporal and binaural sensory data.
These spacialzed auditory streams generate an auditory scene or field,
described by D. Ihde (1976) as a specific form of opening into the
physical world with its own center and horizon, independent but related
to other sensory fields.(26)
As the auditory space between
discrete sounding objects in the physical world appears less defined, so
may the space between discrete sounding objects and the listening self.
Under this conditions, music, musicians and the acoustic sense of self
may appear to cohabit the same abstract space, a space that is not
entirely interior or exterior to the listening individual. Such
dissolution of the individual self could be expected to produce powerful
emotional responses as sometime occur when playing or listening to music
(op cit p.67)
The rotating cubic hexaeders as used by Iannis xenakis
in Nomos Alpha (1965) , a kind of octophonic structuring of space in
Karlheinz Stockhausen's Dienstag (1991) and the so called Ton-Raum
manipulations by Walter O'Connell in 1962.
And finnally Boulez's principle
of horizontal arpeggios' in his work "Répons." His
understanding of arpeggio refers to the fan-like 'plucking' of space by
means of point-shaped, auto-reproductive sound germs that generate
themselves.
Conclusion
I have exposed in this
paper a whole array of ideas related to a particular vision of the
machine. The attempt has been to observe it taking inspiration from
examples of technology that escape war or consumption models. I focused
on one application of second-order cybernetics, Cybersyn experiment in
Chile in the 1970's.
Second-order cybernetics is centered in
autopoietic machines.
My central question is related to the
mapping of social processes considering them as selfregulated. The map
im thinking of would be a metaimage and a complex machine where
subjectivity and society meet. I have described this system: the
megamachine coupled with the metamachine. There is a vibration of one on
top of the other. This vibration and rhythmic presence has consequences
in the psychogeography of cities in the sense described by Appadurai
when talking about colliding landscapes.
I have set a parallel between
coupled machines, sound linked to practice, rhythm and production of
space. I have found that contemporary sound theory offers an important
language and description of subtle processes that could be used to talk
about this coupling of abstract machines (metamachine and megamachine
for instance).
In the first place this set of ideas starts giving the
basis for a series of mappings to be made in public spaces, specially in
places of consumption, control and deterioration.
The map then is
thought as a system of interfaces.
A step further would
be to program a series of interventions in which theory about patterns
and repetition should be put in practice in order to alter the rhythm of
a defined plane: a control space, a consumption space, a dead space.
This is thought as the design of machinic dispositives that articulate
or dissagregate the plane of posibilities (in the sense of the
disagregation of auditory streams explained by Mac Lahan) .
This ideas
have made me draw a horizon of experimentation that i have chosen to
drive toward the linguistic realm (from architecture of space to the
architecture of language and meaning). I have named it as the semantic
playgrounds and i am thinking of the repetition of linguistic
arrangements at different scales, about planes of possibilities and
about the design of machinic dispositives as linguistic dispositives
acting inside semantic matrixes.
The aim of this rythmanalytical
mapping is to define the zones where to generate perturbations,
experimenting in semiotic realms, this is what will be described as
splitting interventions and the questions behind are about homeostatic
laws, wether they exist in conversations and what are the contours of
conversational flows.
The inclusion of a score of performance has
been made as an action to draw lines of possibilities. Its a conceptual
map in the sense Tudor and Ogielska use their visual maps. The score can
be read as a map for conceptual research and a map to operate the
performance.
Maps, models, contours, obtaining a mold of social
structures, of moving relations, of social change. A Sheet populated by
concentrations, flows, recursions. We are working developing non
productive machines, desire machines. [score]