./english/393.txt:2:Two Charters Compared
./english/393.txt:47:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:93:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:137:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:184:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:221:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:262:Jai Sen, December 2003 – ‘Two Charters of Principles : A Comparison’
./english/393.txt:303:2 Jai Sen, December 2003d – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’. 7 pp. URL:
./english/393.txt:304:http://www.choike.org/documentos/Two_Charters.pdf
./english/394.txt:2:A Tale of Two Charters
./english/394.txt:44:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:85:Two Charters
./english/394.txt:91:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:140:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:156:In a very real sense therefore, there are today two Charters of Principles in existence - in
./english/394.txt:187:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:233:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:281:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/394.txt:298:11 For a detailed comparison, see Jai Sen, December 2003c – ‘Two Charters of Principles : A Comparison’.
./english/394.txt:301:URL: http://www.choike.org/documentos/Two_charters_compared.pdf
./english/394.txt:332:Jai Sen, December 2003 – ‘A Tale of Two Charters (or : ‘Another Charter Is (Im)Possible !’)’
./english/626.txt:24:I like to believe the Forum is an open space. Some would disagree. Like those who formed Mumbai Resistance. Yes, the WSF keeps some people out, officially. Like those involved in armed struggle. Because one of its charters is about non-violence. Yet, it allows everyone to come there. To share a platform. To raise a voice. To launch an idea. To build a movement. To generate solidarity. To challenge hegemony. To defy imperialism. And even to question the WSF.